Ahavat ger, welcoming the stranger, is among the most important tenets of Reform Judaism. We welcome interfaith families into our communities and encourage their participation in our congregations.
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Simchat Torah, Hebrew for rejoicing in the Law
Simchat Torah, Hebrew for “rejoicing in the Law”, celebrates the completion of the annual reading of the Torah. Simchat Torah is a joyous festival, in which we affirm our view of the Torah as a tree of life and demonstrate a living example of never-ending, lifelong study. Torah scrolls are taken from the ark and carried or danced around the synagogue seven times. During the Torah service, the concluding section of Deuteronomy is read, and immediately following, the opening section of Genesis, or B’reishit as it is called in Hebrew, is read.
Pesach, known as Passover in English
Pesach, known as Passover in English, is a major Jewish spring festival, commemorating the Exodus from Egypt over 3,000 years ago. The ritual observance of this holiday centers around a special home service called the seder (meaning “order”) and a festive meal; the prohibition of chametz (leaven); and the eating of matzah (an unleavened bread). On the eve of the fifteenth day of Nisan in the Hebrew calendar, we read from a book called the hagaddah, meaning “telling,” which contains the order of prayers, rituals, readings and songs for the Pesach seder. The Pesach seder is the only ritual meal in the Jewish calendar year for which such an order is prescribed, hence its name.
Guide your congregation through a process of communal study
Guide your congregation through a process of communal study about, reflection on and experimentation with Shabbat observance.
Purim is celebrated by the reading of the Scroll of Esther
Purim is celebrated by the reading of the Scroll of Esther, known in Hebrew as the Megillat Esther, which relates the basic story of Purim. Under the rule of King Ahashuerus, Haman, the King’s prime minister, plots to exterminate all of the Jews of Persia. His plan is foiled by Queen Esther and her cousin Mordechai, who ultimately save the Jews of the land from destruction. The reading of the megillah is typically a rowdy affair, punctuated by booing and noise-making when Haman’s name is read aloud.
Preparing for the Yamim Noraim
Preparing for the Yamim Noraim
As fall approaches, Jews throughout the world prepare for a unique ten-day period of prayer, self-examination, fasting, and repentance. It is time for the Yamim Noraim, the Days of Awe, the High Holy Days: Rosh HaShanah andYom Kippur. These holidays are preceded by a month of reflection: the Hebrew month of Elul. During this time, morning worship includes special penitential prayers and concludes with the blowing of the shofar as a reminder of the approaching season of atonement. In some communities, this is also a time to visit the graves of loved ones.
Each holiday begins and ends at sundown on the days listed.
| NOTE: Each holiday begins and ends at sundown on the days listed. | ||
| JEWISH YEAR | 5774 | 5775 |
|
SECULAR YEAR |
Sept 2013–
Sept 2014
|
Sept 2014–
Sept 2015
|
| S’LICHOT SERVICE | Sat AUG 31 |
Sat SEP 20 |
| ROSH HASHANAH | Wed-Fri SEP 4-6 |
Wed–Fri SEP 24-26 |
| YOM KIPPUR | Fri-Sat SEP 13-14 |
Fri–Sat OCT 3-4 |
| SUKKOT | Wed-Wed SEP 18-25 |
Wed–Wed OCT 8-15 |
| ATZERET – SIMCHAT TORAH |
Wed-Thurs SEP 25-26 |
Wed–Thurs OCT 16-17 |
| CHANUKAH | Wed–Thurs NOV 27-DEC 5 |
Tues-Wed |
| TU BISH’VAT | Wed–Thurs JAN 15-16 |
Tues-Wed FEB 3-4 |
| PURIM | Sat–Sun MAR 15-16 |
Wed-Thurs MAR 4-5 |
| PESACH | Mon–Mon APR 14-21 |
Fri-Fri APR 3-10 |
| YOM HASHOAH | Sat–Sun APR 26-27 |
Wed-Thurs APR 15-16 |
| YOM HAZIKARON | Sun-Mon MAY 4-5 |
Tues-Wed APR 21-22 |
| YOM HAATZMA-UT | Mon-Tues MAY 5-6 |
Wed-Thurs APR 22-23 |
| LAG BA’OMER | Sat–Sun MAY 17-18 |
Wed-Thurs MAY 6-7 |
| SHAVUOT | Sat-Sun JUN 3-4 |
Sat-Sun MAY 23-24 |
| TISHAH B’AV | Tues-Wed AUG 5-6 |
Sat-Sun JUL 25-26 |
Shavuot is a Hebrew word meaning weeks
Shavuot is a Hebrew word meaning “weeks” and refers to the Jewish festival marking the giving of the Torah at Mount Sinai. Shavuot, like so many other Jewish holidays began as an ancient agricultural festival, marking the end of the spring barley harvest and the beginning of the summer wheat harvest. Shavuot was distinguished in ancient times by bringing crop offerings to the Temple in Jerusalem.
Chanukah, meaning dedication in Hebrew
Chanukah, meaning “dedication” in Hebrew, refers to the joyous eight-day celebration during which Jews commemorate the victory of the Macabees over the armies of Syria in 165 B.C.E. and the subsequent liberation and “re-dedication” of the Temple in Jerusalem. The modern home celebration of Chanukah centers around the lighting of the chanukiah, a special menorah for Chanukah; unique foods, latkes and jelly doughnuts; and special songs and games.
Sukkot, a Hebrew word meaning booths or huts
Sukkot, a Hebrew word meaning “booths” or “huts,” refers to the Jewish festival of giving thanks for the fall harvest, as well as the commemoration of the forty years of Jewish wandering in the desert after Sinai. Sukkot is celebrated five days after Yom Kippur on the 15th of Tishrei and is marked by several distinct traditions. One tradition, which takes the commandment to “dwell in booths” literally, is to build a sukkah, a booth or hut. A sukkah is often erected by Jews during this festival, and it is common practice for some to eat and even live in these temporary dwellings during Sukkot. Read more about the history and customs of Sukkot.